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The collection of sermons and writings by Charles Spurgeon

Spurgeon Collection

Sweet Comfort for Feeble Saints

Filed under: 1855,Matthew,Spurgeon Sermons,Year - 06.09.2004 @ 12:50:12 AM

And yet, my dear friends, there is one thought before I turn away from this point. Both of these articles, however worthless they may be, may yet be of some service. When God puts his hand to a man, if he were worthless and useless before, he can make him very valuable. You know the price of an article does not depend so much upon the value of the raw material to begin with—bruised reeds and smoking flax; but by Divine workmanship both these things become of wondrous value. You tell me the bruised reed is good for nothing; I tell you that Christ will take that bruised reed and mend it up, and fit it in the pipes of heaven. Then when the grand orchestra shall send forth its music, when the organs of the skies shall peal forth their deep-toned sounds, we shall ask, “What was that sweet note heard there, mingling with the rest?” And some one shall say, “It was a bruised reed.” Ah! Mary Magdalene’s voice in heaven, I imagine, sounds more sweet and liquid than any other; and the voice of that poor thief, who said “Lord, remember me,” if it is a deep bass voice, is more mellow and more sweet than the voice of any other, because he loved much, for he had much forgiven him. This reed may yet be of use. Do not say you are good for nothing; you shall sing up in heaven yet. Do not say you are worthless; at last you shall stand before the throne among the blood-washed company, and shall sing God’s praise. Ay! and the smoking flax too, what good can that be? I will soon tell you. There is a spark in that flax somewhere; it is nearly out, but still a spark remaineth. Behold the prairie on fire! See you the flames come rolling on? See you stream after stream of hot fire deluging the plain till all the continent is burnt and scorched—till heaven is reddened with the flame? Old night’s black face is scarred with the burning, and the stars appear affrighted at the conflagration. How was that mass ignited? By a piece of smoking flax dropped by some traveller, fanned by the soft wind, till the whole prairie caught the flame. So one poor man, one ignorant man, one weak man, even one backsliding man, may be the means of the conversion of a whole nation. Who knows but that you who are nothing now, may be of more use than those of us who appear to stand better before God, because we have more gifts and talents? God can make a spark set a world on fire—he can light up a whole nation with the spark of one poor praying soul. You may be useful yet; therefore be of good cheer. Moss groweth upon gravestones; the ivy clingeth to the mouldering pile; the mistletoe groweth on the dead branch; and even so shall grace, and piety, and virtue, and holiness, and goodness, come from smoking flax and bruised reeds.

II. Thus, then, my dear friends, I have tried to find out the parties for whom this text is meant, and I have shown you somewhat of mortal frailty;

Now I mount a step higher—to DIVINE COMPASSION.
“The bruised reed he will not break, the smoking flax he will not quench.”

Notice what is first of all stated, and then let me tell you that Jesus Christ means a great deal more than he says. First of all, what does he say? He says plainly enough that he will not break the bruised reed. There is a bruised reed before me—a poor child of God under a deep sense of sin. It seems as if the whip of the law would never stop. It keeps on, lash, lash, lash; and though you say, “Lord, stop it, and give me a little respite,” still comes down the cruel thong, lash, lash, lash. You feel your sins. Ah! I know what you are saying this morning: “If God continues this a little longer my heart will break: I shall perish in despair; I am almost distracted by my sin; if I lie down at night I cannot sleep; it appears as if ghosts were in the room—ghosts of my sins—and when I awake at midnight, I see the black form of death staring at me, and saying, ‘Thou art my prey, I shall have thee;’ while hell behind seems to burn.” Ah! poor bruised reed, he will not break you; conviction shall be too strong; it shall be great enough to melt thee, and to make thee go to Jesus’ feet; but it shall not be strong enough to break thy heart altogether, so that thou shouldst die. Thou shalt never be driven to despair; but thou shalt be delivered; thou shalt come out of the fire, poor bruised reed, and shalt not be broken.

So there is a backslider here this morning; he is like the smoking flax. Years gone by you found such happiness in the ways of the Lord, and such delight in his service, that you said, “There I would for ever stay.

’What peaceful hours I then enjoyed;

How sweet their memory still!

But they have left an aching void,

The world can never fill.’”

You are smoking, and you think God will put you out. If I were an Arminian, I should tell you that he would; but being a believer in the Bible, and nothing else, I tell you that he will not quench you. Though you are smoking, you shall not die. Whatever your crime has been, the Lord says, “Return ye backsliding children of men, for I will have mercy upon you.” He will not cast thee away, poor Ephraim; only come back to him—he will not despise thee, though thou hast plunged thyself in the mire and dirt, though thou art covered from head to foot with filthiness; come back, poor prodigal, come back, come back! Thy father calls thee. Hearken poor backslider! Come at once to him whose arms are ready to receive thee.

It says he will not quench—he will not break. But there is more under cover than we see at first sight. When Jesus says he will not break, he means more than that; he means, “I will take that poor bruised reed; I will plant it hard by the rivers of waters, and (miracle of miracles) I will make it grow into a tree whose leaf shall not wither; I will water it every moment; I will watch it; there shall be heavenly fruits upon it; I will keep the birds of prey from it; but the birds of heaven, the sweet songsters of paradise shall make their dwellings in the branches.” When he says that he will not break the bruised reed, he means more; he means that he will nourish, that he will help, and strengthen, and support and glorify—that he will execute his commission on it, and make it glorious for ever. And when he says to the backslider that he will not quench him, he means more than that—he means that he will fan him up to a flame. Some of you, I dare say, have gone home from chapel and found that your fire had gone nearly out; I know how you deal with it; you blow gently at the single spark, if there is one, and lest you should blow too hard, you hold your finger before it; and if you were alone and had but one match, or one spark in the tinder, how gently would you blow it. So, backslider, Jesus Christ deals with thee; he does not put thee out; he blows gently; he says, “I will not quench thee;” he means, “I will be very tender, very cautious, very careful;” he will put on dry material, so that by-and-by a little spark shall come to a flame, and blaze up towards heaven, and great shall be the fire thereof.

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