Spurgeon Collection

It has been said by some one that “the proper study of mankind is man.” I will not oppose the idea, but I believe it is equally true that the proper study of God’s elect is God; the proper study of a Christian is the Godhead. The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God, is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father. There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast, that all our thoughts are lost in its immensity; so deep, that our pride is drowned in its infinity. Other subjects we can compass and grapple with; in them we feel a kind of self-content, and go our way with the thought, “Behold I am wise.” But when we come to this master-science, finding that our plumb-line cannot sound its depth, and that our eagle eye cannot see its height, we turn away with the thought, that vain man would be wise, but he is like a wild ass’s colt; and with the solemn exclamation, “I am but of yesterday, and know nothing.” No subject of contemplation will tend more to humble the mind, than thoughts of God. We shall be obliged to feel—

“Great God, how infinite art thou,

What worthless worms are we!”

But while the subject humbles the mind it also expands it. He who often thinks of God, will have a larger mind than the man who simply plods around this narrow globe. He may be a naturalist, boasting of his ability to dissect a beetle, anatomize a fly, or arrange insects and animals in classes with well nigh unutterable names; he may be a geologist, able to discourse of the megatherium and the plesiosaurus, and all kinds of extinct animals; he may imagine that his science, whatever it is, ennobles and enlarges his mind. I dare say it does, but after all, the most excellent study for expanding the soul, is the science of Christ, and him crucified, and the knowledge of the Godhead in the glorious Trinity. Nothing will so enlarge the intellect, nothing so magnify the whole soul of man, as a devout, earnest, continued investigation of the great subject of the Deity. And, whilst humbling and expanding, this subject is eminently consolatary. Oh, there is, in contemplating Christ, a balm for every wound; in musing on the Father, there is a quietus for every grief; and in the influence of the Holy Ghost, there is a balsam for every sore. Would you lose your sorrows? Would you drown your cares? Then go, plunge yourself in the Godhead’s deepest sea; be lost in his immensity; and you shall come forth as from a couch of rest, refreshed and invigorated. I know nothing which can so comfort the soul; so calm the swelling billows of grief and sorrow; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead. It is to that subject that I invite you this morning. We shall present you with one view of it,—that is the immutability of the glorious Jehovah. “I am,” says my text, “Jehovah,” (for so it should be translated) “I am Jehovah, I change not: therefore ye sons of Jacob are not consumed.”

There are three things this morning. First of all, an unchanging God; secondly, the persons who derive benefit from this glorious attribute, “the sons of Jacob;” and thirdly, the benefit they so derive, they “are not consumed.’ We address ourselves to these points.

I. First of all, we have set before us the doctrine of THE IMMUTABILITY OF GOD. “I am God, I change not.” Here I shall attempt to expound, or rather to enlarge the thought, and then afterwards to bring a few arguments to prove its truth.

1. I shall offer some exposition of my text, by first saying, that God is Jehovah, and he changes not in his essence. We cannot tell you what Godhead is. We do not know what substance that is which we call God. It is an existence, it is a being; but what that is, we know not. However, whatever it is, we call it his essence, and that essence never changes. The substance of mortal things is ever changing. The mountains with their snow-white crowns, doff their old diadems in summer, in rivers trickling down their sides, while the storm cloud gives them another coronation; the ocean, with its mighty floods, loses its water when the sunbeams kiss the waves, and snatch them in mists to heaven; even the sun himself requires fresh fuel from the hand of the Infinite Almighty, to replenish his ever burning furnace. All creatures change. Man, especially as to his body, is always undergoing revolution. Very probably there is not a single particle in my body which was in it a few years ago. This frame has been worn away by activity, its atoms have been removed by friction, fresh particles of matter have in the mean time constantly accrued to my body, and so it has been replenished; but its substance is altered. The fabric of which this world is made is ever passing away; like a stream of water, drops are running away and others are following after, keeping the river still full, but always changing in its elements. But God is perpetually the same. He is not composed of any substance or material, but is spirit—pure, essential, and ethereal spirit—and therefore he is immutable. He remains everlastingly the same. There are no furrows on his eternal brow. No age hath palsied him; no years have marked him with the mementoes of their flight; he sees ages pass, but with him it is ever now. He is the great I AM—the Great Unchangeable. Mark you, his essence did not undergo a change when it became united with the manhood. When Christ in past years did gird himself with mortal clay, the essence of his divinity was not changed; flesh did not become God, nor did God become flesh by a real actual change of nature; the two were united in hypostatical union, but the Godhead was still the same. It was the same when he was a babe in the manager, as it was when he stretched the curtains of heaven; it was the same God that hung upon the cross, and whose blood flowed down in a purple river, the self-same God that holds the world upon his everlasting shoulders, and bears in his hands the keys of death and hell. He never has been changed in his essence, not even by his incarnation; he remains everlastingly, eternally, the one unchanging God, the Father of lights, with whom there is no variableness, neither the shadow of a change.

2. He changes not in his attributes. Whatever the attributes of God were of old, that they are now; and of each of them we may sing “As it was in the beginning, is now, and ever shall be, world without end, Amen.” Was he powerful? Was he the mighty God when he spake the world out of the womb of nonexistence? Was he the Omnipotent when he piled the mountains and scooped out the hollow places for the rolling deep? Yes, he was powerful then, and his arm is unpalsied now, he is the same giant in his might; the sap of his nourishment is undried, and the strength of his soul stands the same for ever. Was he wise when he constituted this mighty globe, when he laid the foundations of the universe? Had he wisdom when he planned the way of our salvation, and when from all eternity he marked out his awful plans? Yes, and he is wise now; he is not less skillful, he has not less knowledge; his eye which seeth all things is undimmed; his ear which heareth all the cries, sighs, sobs, and groans of his people, is not rendered heavy by the years which he hath heard their prayers. He is unchanged in his wisdom, he knows as much now as ever, neither more nor less; he has the same consummate skill, and the same infinite forecastings. He is unchanged, blessed be his name, in his justice. just and holy was he in the past; just and holy is he now. He is unchanged in his truth; he has promised, and he brings it to pass; he hath saith it, and it shall be done. He varies not in the goodness, and generosity, and benevolence of his nature. He is not become an Almighty tyrant, whereas he was once an Almighty Father; but his strong love stands like a granite rock, unmoved by the hurricanes of our iniquity. And blessed be his dear name, he is unchanged in his love. When he first wrote the covenant, how full his heart was with affection to his people. He knew that his Son must die to ratify the articles of that agreement. He knew right well that he must rend his best beloved from his bowels, and send him down to earth to bleed and die. He did not hesitate to sign that mighty covenant; nor did he shun its fulfillment. He loves as much now as he did then, and when suns shall cease to shine, and moons to show their feeble light, he still shall love on for ever and for ever. Take any one attribute of God, and I will write semper idem on it (always the same). Take any one thing you can say of God now, and it may be said not only in the dark past, but in the bright future it shall always remain the same: “I am Jehovah, I change not.”

3. Then again, God changes not in his plans. That man began to build, but was not able to finish, and therefore he changed his plan, as every wise man would do in such a case; he built upon a smaller foundation and commenced again. But has it ever been said that God began to build but was not able to finish? Nay. When he hath boundless stores at his command, and when his own right hand would create worlds as numerous as drops of morning dew, shall he ever stay because he has not power? and reverse, or alter, or disarrange his plan, because he cannot carry it out? “But,” say some, “perhaps God never had a plan.” Do you think God is more foolish than yourself then, sir? Do you go to work without a plan? “No,” say you, “I have always a scheme.” So has God. Every man has his plan, and God has a plan too. God is a master-mind; he arranged everything in his gigantic intellect long before he did it; and once having settled it, mark you, he never alters it. “This shall be done,” saith he, and the iron hand of destiny marks it down, and it is brought to pass. “This is my purpose,” and it stands, nor can earth or hell alter it. “This is my decree,” saith he, promulgate it angels; rend it down from the gate of heaven ye devils; but ye cannot alter the decree; it shall be done. God altereth not his plans; why should he? He is Almighty, and therefore can perform his pleasure. Why should he? He is the All-wise, and therefore cannot have planned wrongly. Why should he? He is the everlasting God, and therefore cannot die before his plan is accomplished. Why should he change? Ye worthless atoms of existence, ephemera of the day! Ye creeping insects upon this bayleaf of existence! ye may change your plans, but he shall never, never change his. Then has he told me that his plan is to save me? If so, I am safe.

“My name from the palms of his hands

Eternity will not erase;

Impress’d on his heart it remains,

In marks of indelible grace.”

4. Yet again, God is unchanging in his promises. Ah! we love to speak about the sweet promises of God; but if we could ever suppose that one of them could be changed, we would not talk anything more about them. If I thought that the notes of the bank of England could not be cashed next week, I should decline to take them; and if I thought that God’s promises would never be fulfilled—if I thought that God would see it right to alter some word in his promises—farewell Scriptures! I want immutable things: and I find that I have immutable promises when I turn to the Bible: for, “by two immutable things in which it is impossible for God to lie,” he hath signed, confirmed, and sealed every promise of his. The gospel is not “yea and nay,” it is not promising today, and denying tomorrow; but the gospel is “yea, yea,” to the glory of God. Believer! there was a delightful promise which you had yesterday; and this morning when you turned to the Bible the promise was not sweet. Do you know why? Do you think the promise had changed? Ah, no! You changed; that is where the matter lies. You had been eating some of the grapes of Sodom, and your mouth was thereby put out of taste, and you could not detect the sweetness. But there was the same honey there, depend upon it, the same preciousness. “Oh!” says one child of God, “I had built my house firmly once upon some stable promises; there came a wind, and I said, O Lord, I am cast down and I shall be lost.” Oh! the promises were not cast down; the foundations were not removed; it was your little “wood, hay, stubble” hut, that you had been building. It was that which fell down. You have been shaken on the rock, not the rock under you. But let me tell you what is the best way of living in the world. I have heard that a gentleman said to a Negro, “I can’t think how it is you are always so happy in the Lord and I am often downcast.” “Why Massa,” said he, “I throw myself flat down on the promise—there I lie; you stand on the promise—you have a little to do with it, and down you go when the wind comes, and then you cry, ‘Oh! I am down;’ whereas I go flat on the promise at once, and that is why I fear no fall.” Then let us always say, “Lord there is the promise; it is thy business to fulfill it.” Down I go on the promise flat! no standing up for me. That is where you should go—prostrate on the promise; and remember, every promise is a rock, an unchanging thing. Therefore, at his feet cast yourself, and rest there forever.

5. But now comes one jarring note to spoil the theme. To some of you God is unchanging in his threatenings. If every promise stands fast, and every oath of the covenant is fulfilled, hark thee, sinner!—mark the word—hear the death-knell of thy carnal hopes; see the funeral of thy fleshly trustings. Every threatening of God, as well as every promise shall be fulfilled. Talk of decrees! I will tell you of a decree: “He that believeth not shall be damned.” That is a decree, and a statute that can never change. Be as good as you please, be as moral as you can, be as honest as you will, walk as uprightly as you may,—there stands the unchangeable threatening: “He that believeth not shall be damned.” What sayest thou to that, moralist? Oh, thou wishest thou couldst alter it, and say, “He that does not live a holy life shall be damned.” That will be true; but it does not say so. It says, “He that believeth not.” Here is the stone of stumbling, and the rock of offence; but you cannot alter it. You must believe or be damned, saith the Bible; and mark, that threat of God is an unchangeable as God himself. And when a thousand years of hell’s torments shall have passed away, you shall look on high, and see written in burning letters of fire, “He that believeth not shall be damned.” “But, Lord, I am damned.” Nevertheless it says “shall be” still. And when a million ages have rolled away, and you are exhausted by your pains and agonies, you shall turn up your eye and still read “SHALL BE DAMNED,” unchanged, unaltered. And when you shall have thought that eternity must have spun out its last thread—that every particle of that which we call eternity, must have run out, you shall still see it written up there, “SHALL BE DAMNED.” O terrific thought! How dare I utter it? But I must. Ye must be warned, sirs, “lest ye also come into this place of torment.” Ye must be told rough things; for if God’s gospel is not a rough thing & the law is a rough thing; Mount Sinai is a rough thing. Woe unto the watchman that warns not the ungodly! God is unchanging in his threatenings. Beware, O sinner, for “it is a fearful thing to fall into the hands of the living God.”

6. We must just hint at one thought before we pass away and that is—God is unchanging in the objects of his love—not only in his love, but in the objects of it.

“If ever it should come to pass,

That sheep of Christ might fall away.

My fickle, feeble soul, alas,

Would fall a thousand times a day.”

If one dear saint of God had perished, so might all; if one of the covenant ones be lost, so may all be, and then there is no gospel promise true; but the Bible is a lie, and there is nothing in it worth my acceptance. I will be an infidel at once, when I can believe that a saint of God can ever fall finally. If God hath loved me once, then he will love me for ever.

“Did Jesus once upon me shine,

Then Jesus is for ever mine.”

The objects of everlasting love never change. Those whom God hath called, he will justify; whom he has justified, he will sanctify; and whom he sanctifies, he will glorify.